Posts Tagged ‘ontology’

The Raw and the Cooked by Justin E. H. Smith and Cătălin Avramescu

In books, civilisation, Europe, government, humanities, interview, philosophy, science, sociology, theory on October 15, 2012 at 03:16

From: The Raw and the Cooked: An Interview with Cătălin Avramescu by Justin E. H. Smith and Cătălin Avramescu, CABINET Magazine,

The beginning of the modern age is heralded by the discovery of the New World, whose human inhabitants were principally noteworthy for their custom, real or imagined, of eating other humans. Scarcely had Columbus returned from his first encounter with the Arawaks of Hispaniola when this point of apparent cultural difference became for European moralists the centerpiece of their search for the ultimate grounds of morality and for the causes of the diversity of moral systems. The figure of the cannibal, in this sense, plays a leading role in the emergence of early modern moral and political philosophy.

The Romanian philosopher and political scientist Cătălin Avramescu is the first scholar to notice the importance of the cannibal in modern European thought, and to attempt to write a comprehensive intellectual history of anthropophagy. His book first appeared in Romanian in 2003 under the title Filozoful crud (“the cruel philosopher” or “the raw philosopher,” depending on context), and in 2009 was published by Princeton University Press as An Intellectual History of Cannibalism. In June 2010, Justin E. H. Smith spoke with Avramescu in Bucharest about, among other things, the difficulty of intellectualizing such a bloody topic as this. This interview was subsequently fleshed out in a series of e-mail exchanges.

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Reposted with permission from: CABINET Magazine


Water by John Protevi

In government, history, philosophy, society on July 10, 2012 at 01:15


From: Water by John Protevi, rhizomes.15 winter 2007,

[3] For Deleuze and for Deleuze and Guattari, being is production. The production process (intensive difference driving material flows resulting in actual or extensive forms) is structured by virtual Ideas or multiplicities or “abstract machines.” Multiplicities are composed of mutually defined elements with linked rates of change [“differential relations”] peppered with singularities. In mathematical modeling of physical systems, singularities are points at which the graph of a function changes direction. Singularities in models represent thresholds in intensive processes, where a system undergoes a qualitative change of behavior.  Being as production is symbolized in Difference and Repetition by the slogan, “the world is an egg” (251). What this means is that “spatio-temporal dynamisms” or intensive processes are that which actualizes or “differenciates” Ideas. These processes, however, are hidden by the constituted qualities and extensities of actual products. The example of embryology shows this differenciation of differentiation, as the dynamic of egg’s morphogenesis implies a virtual Idea unfolding in such a way that there are things only an embryo can do or withstand. The world is thus a progressive determination going from virtual to actual. Thought, however, is vice-diction or counter-effectuation: it goes the other way from production. It is a matter of establishing the Idea / multiplicity of something—”constructing a concept”—by  moving from extensity through intensity to virtuality.

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