For you are in Aokigahara — and Aokigahara is a place where people come to end their lives. It is estimated that one hundred people die here each year. The ribbons are a precaution; if the person who is contemplating suicide changes their mind at the last moment, he or she will be able to find their way back to the world of the living once more. Ribbons are required because compasses simply don’t function in this place. Something about the iron concentration in the ground interferes with them — though inevitably, such naturalistic explanation has been superseded by all types of supernatural ones; the forest is so spooky and still, it is hard not to infer the ghostly presence of all the souls that have perished here.
… The more modern modes of suicide are, therefore, an expression of alienation; if anything, the act of killing oneself in a group allows the alienated individual to experience a single, ultimate act of ‘purpose’ through a level of social integration which the uncertainty and fragmentation of modern existence has denied them. If the excess of internalized ‘shafu’ provides an impetus toward suicide, its lack can also provide a singular drive toward self-immolation. Among the new generation in Japan today, it is the depth and intensity of isolation, of alienation, which more and more allows them to heed the Suicide Forest’s siren calls.
Reposted with permission from: Adbusters